Imam Muhammad Ibn Muhammad Ibn Zayd

Imam Muhammad ibn Muhammad ibn Zayd (Peace Be Upon Him) | Al-Tuhaf Sharh al-Zulaf
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Al-Tuhaf Sharh al-Zulaf  ·  Lives of the Imams

Imam Muḥammad ibn Muḥammad ibn Zayd

Al-Muʾayyad Billāh — Peace Be Upon Him

Full Lineage

Imam al-Muʾayyad Billāh Muḥammad ibn Muḥammad ibn Zayd ibn ʿAlī ibn al-Ḥusayn al-Sibt ibn ʿAlī — prayer and peace of God be upon them.

His Rising

Year 199 AH, immediately after the death of Imam Muḥammad ibn Ibrāhīm — to uphold the Book of God and revive the obligations of God.

Death

While in his eighteenth year. Captured by al-Maʾmūn after great battles; treated hospitably, though it is said he was later poisoned.

His Identity & Rising

He is Imam al-Muʾayyad Billāh Muḥammad ibn Muḥammad ibn Zayd ibn ʿAlī ibn al-Ḥusayn al-Sibt ibn ʿAlī — the prayer and peace of God be upon them. He rose up to uphold the Book of God and to revive the obligations of God in the year 199 AH, immediately after the death of Imam Muḥammad ibn Ibrāhīm. He dispatched the excellent ones of the People of the House and their loyal followers to the farthest reaches of the earth.

The Campaign of Imam al-Murtaḍā in Yemen

Imam al-Murtaḍā li-Dīn Allāh Ibrāhīm ibn Mūsā al-Kāẓim ibn Jaʿfar al-Ṣādiq went out to Yemen at his dispatching. Yemen submitted to him after a battle in which — it is reported — fifteen thousand of the ʿAbbāsid armies were killed. For that he was called “the Butcher” (al-Jazzār). He also demolished the dam of al-Khāniq at Ṣaʿdah.

15,000

ʿAbbāsid soldiers reported killed in the battle for Yemen, led by Imam al-Murtaḍā Ibrāhīm ibn Mūsā al-Kāẓim on behalf of Imam Muḥammad ibn Muḥammad ibn Zayd.

His Capture & Death

After great battles, al-Maʾmūn captured Imam Muḥammad ibn Muḥammad. Al-Maʾmūn treated him hospitably in his lodging — though it is said that he later poisoned him. He died while in his eighteenth year.

A Note on Poetic Licence in the Verse of the Poem
From the Author — Imam Majd al-Dīn al-Muʾayyidī (Peace Be Upon Him)

There may be found, in the course of this versified poem, the tanwīn (nunation) of a proper name qualified by “ibn” (son of) which is annexed to another proper name — done for the necessity of the verse. Among the best of poetic licences is the returning of a thing to its origin, as is the case with what is barred from taking nunation normally; for they have said: when a thing departs from its origin, it is returned to it by the slightest occasioning factor.

This is not obscure; we merely intended clarification for whoever found it confusing. It has occurred in the speech of the Arabs and the speech of the Imams, as in the saying:

A maiden from Qays ibn Thaʿlaba —
noble are her maternal uncles and the paternal kinsfolk.

— cited in Al-Mughnī

And as in the saying of Imam Sharaf al-Dīn (peace be upon him):

And Saʿd ibn Muʿādh — the honour is of such a kind that —
at his death the Throne of God, its Builder, quaked.

— Imam Sharaf al-Dīn (Peace Be Upon Him)

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Primary Source Al-Tuḥaf Sharḥ al-Zulaf Imam Majd al-Dīn ibn Muḥammad al-Muʾayyidī الإمام مجد الدين بن محمد المؤيدي
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