Imam Abu Al Abbas (D. 353AH)

Abū al-ʿAbbās al-Ḥasanī & the Chains of Transmission to Imam al-Hādī | Al-Tuhaf Sharh al-Zulaf
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Al-Tuhaf Sharh al-Zulaf  ·  Lives of the Imams

Abū al-ʿAbbās al-Ḥasanī & the Chains of Transmission to Imam al-Hādī

Aḥmad ibn Ibrāhīm ibn al-Ḥasan — Peace Be Upon Him

Full Lineage

Aḥmad ibn Ibrāhīm ibn al-Ḥasan ibn Ibrāhīm ibn Imam Muḥammad ibn Sulaymān ibn Dāwūd ibn al-Ḥasan ibn al-Ḥasan ibn ʿAlī ibn Abī Ṭālib.

His Station

Scholar, ḥāfiẓ, conclusive proof, shaykh of the Imams, inheritor of wisdom, divine sage of the Family of the Messenger, imam of the rational and transmitted sciences.

Death

Year 353 AH.

His Identity & Titles

Al-Sayyid al-Imam Abū al-ʿAbbās — Aḥmad ibn Ibrāhīm ibn al-Ḥasan ibn Ibrāhīm ibn Imam Muḥammad ibn Sulaymān ibn Dāwūd ibn al-Ḥasan ibn al-Ḥasan ibn ʿAlī ibn Abī Ṭālib. He is the scholar, the ḥāfiẓ, the conclusive proof (al-ḥujja), the shaykh of the Imams, the inheritor of wisdom, the divine sage (rabbānī) of the Family of the Messenger, and the imam of the rational and the transmitted sciences.

His Authored Works
  • Al-Nuṣūṣ
  • Commentary on al-Muntakhab — commentary on Imam al-Hādī’s work
  • Commentary on al-Aḥkām — commentary on Imam al-Hādī’s work
  • Al-Maṣābīḥ — he reached as far as Imam Yaḥyā ibn Zayd ibn ʿAlī; death prevented him from completing it; his student ʿAlī ibn Bilāl completed it in accordance with his intended arrangement, up to Imam al-Nāṣir al-Uṭrūsh
The Three Chains of Transmission to Imam al-Hādī

He, Imam al-Muʾayyad Billāh, and Imam Abū Ṭālib all took their knowledge from Imam al-Hādī — the pillar of Islam and disseminator of the sciences of his noble forefathers in the Jīl, the Daylam, and all the regions of the non-Arabs — through three distinct chains:

I First Chain — Through Yaḥyā ibn al-Murtaḍā
II Second Chain — Through Imam al-Murtaḍā
III Third Chain — Through ʿAlī ibn al-ʿAbbās the Long-Lived
His Relationship to Imam al-Muʾayyad & Imam al-Nāṭiq

Imam al-Muʾayyad Billāh frequently relates from Abū al-ʿAbbās — who is the shaykh of both al-Muʾayyad Billāh and his brother al-Nāṭiq bi-l-Ḥaqq.

A Note on the “Maternal Uncle” Designation

It is sometimes stated loosely that he is the maternal uncle (khāl) of the two Imams. The Author (peace be upon him) notes that this requires clarification: it is perhaps through the mother or through suckling (milk-kinship), for their mother is of the children of al-Ḥusayn, while he is a Ḥasanī. He cannot be their maternal uncle by direct lineage, but the title may have been applied by way of relationship through the mother’s side or through the bond of nursing.

His Death

He died (peace be upon him) in the year 353 AH. May God’s mercy and peace be upon him.

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Primary Source Al-Tuḥaf Sharḥ al-Zulaf Imam Majd al-Dīn ibn Muḥammad al-Muʾayyidī الإمام مجد الدين بن محمد المؤيدي
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